The purpose of this article is to challenge a different underlying assumption of the “consent to sex is not consent to pregnancy” catch-all argument; namely, that consent is relevant to the condition of pregnancy in the first place.

Long after the institution of abortion has been eradicated in America and thrown in the furnace next to slavery, our secular culture-makers will start to view it with clarity. After all, it is much easier to look at your grandparents’ sin honestly than it is to look at your own.